Moroccan's Religion and Worldview

<div style="text-align: justify;"><div class="separator" style="clear: both; text-align: center;"><a href="http://www.ebibleteacher.com/backgrnd/religion.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="240" src="http://www.ebibleteacher.com/backgrnd/religion.jpg" width="320" /></a></div>ISLAMIC RELIGIOUS IDEALS AND worldview permeate all aspects of social order in Morocco. Islam, which means "submission," effects the attitude of the great majority of Moroccans toward social action, their comprehension of reality, governmental power and authority, interpersonal and group relationships, reaction to events and changes, and how they reflect on and even foresee their future and that of their country. Article 6 of the Moroccan constitution identifies Islam as the state religion (al-Islam din ad-dawla), and nearly 98.7 percent of Moroccans are Muslims. Other small minority religions, such as Christianity (1.1 percent) and Judaism (0.2 percent), are tolerated to a certain degree. Given its predominance in Morocco, the Islamic ideologies structure frames of reference against which "natural attitudes and behaviors" toward the world (worldview) are constructed. Religion, as identified by the famous philosopher Karl Marx (1818-1883), is the "opium of the masses." It often fulfills emotional, psychological, and even material wants. It can be used to explain human existence and help understand the complexities of life. Moroccans also turn to religion to deal with problems of insecurity, troubled relationships, witchcraft, and other sufferings of life, such as unemployment, poverty, sickness, and death. Human trials move people to seek solutions and remedies through prescribed rituals and adherence to the existing taboos, norms, and values that define their cosmology. A people's worldview or cosmology determines key concepts in which social actions and behaviors coalesce. In Morocco, as in every society, these natural impulses are transmitted to the young members of the society through a process of socialization. As individuals relate to society and tackle the realities of their life challenges, they tend to adopt new ideas and introduce fresh meanings on inherited values. This may result in conversions to new doctrinal orientations, as in the case of the Arab-Berbers who have been compelled by their historical experience to reshape their belief systems and ritual practices since the seventh century. To make religious ideas and worldview in Morocco more intelligible, the basic tenets of the Islamic religion will be highlighted first here because they offer the believer a comprehensive meaning to life. In some places, these overlap with the indigenous Berber belief system and practices. Thus, understanding this complexity gives a complete worldview of Moroccans.</div>

culture Intro to Morocco Sahara Moroccan's Religion and Worldview

ISLAMIC RELIGIOUS IDEALS AND worldview permeate all aspects of social order in Morocco. Islam, which means "submission," effects t...

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Gender Roles, Marriage, and Family In Morocco

<div class="separator" style="clear: both; text-align: center;"><a href="http://www.euphraxia.com/09historylarge.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="200" src="http://www.euphraxia.com/09historylarge.jpg" width="194" /></a></div><div style="text-align: justify;">SURVIVING INDIGENOUS BERBER CUSTOMS, Arab and Jewish family practices, and European influences have all combined to form contemporary kinship practices, family organization, marriage traditions, and notions of gender relations in Morocco. With expansion of Western-style education, closer contacts with peoples of other cultures (including Africans, Asians, and Europeans),and continuing changes in socioeconomic structures and individual lifestyles, the Moroccan family has been responding to dynamics that will continue to shape it. Since the 1970s, for instance, most of the newly educated elite, especially those who received their degrees in France, Belgium, Spain, the United States, or other Western countries, have returned home to make marriages and establish what is often referred to as a more "individualistic" family practices. Whereas the emergent class demonstrates a preference for a smaller and easily manageable family size, most Moroccans have continued to follow tradition with a preference for polygamous marriages, large families, and close kinship and family ties.<br /> As a universal institution, the family is both an organic and social unit of acculturation. Members are linked by blood, and new members are incorporated through marriages. For the welfare and continuity of a unit, members often maintain a common residence as well as follow instituted norms for production and reproduction. This communal relationship ensures generational continuity through prescribed codes of sexual relationships. Therefore, similar to what is found in most African and Asian societies, family life is at the center of Moroccan social order, and children are socialized in accordance with family traditions as an integral part of the wider societal values, expectations, taboos,and religion. In most parts of the so-called Third World, where social security rarely exists, the family fills that vacuum, with the more privileged assisting the poorer members with the basic necessities of life. Young people in Morocco live at home and participate in social events arranged by the family until they are old enough to go to school, learn a trade, or pursue a career that may take them away from home. Traditionally, it is expected that male children will continue to contribute to the welfare of their families; hence, sons tend to remain in their family home after marriage and raise their own families within the extended family structure. In Morocco, however, the sons are free to set up their own households and retain the family's name when the father dies. Although most people still conform to this tradition, the younger generations are gradually opting to live independently with their nuclear families. As it is in most parts of the world, kinship in Morocco is structured along patrilineal lines, the organization of a household based on male blood ties.</div>

Amazigh culture gender Intro to Morocco Sahara Gender Roles, Marriage, and Family In Morocco

SURVIVING INDIGENOUS BERBER CUSTOMS, Arab and Jewish family practices, and European influences have all combined to form contemporary kinshi...

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